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April 23, 2019

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Stand fast in the Lord.

My foot hath held his steps, his way have I kept, and not declined. The L ORD loveth judgment, and forsaketh not his saints; they are preserved for ever—The L ORD shall preserve thee from all evil: he shall preserve thy soul.
The just shall live by faith: but if any man draw back, my soul shall have no pleasure in him. But we are not of them who draw back unto perdition; but of them that believe to the saving of the soul—If they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all of us.
If ye continue in my word, then are ye my disciples indeed—He that shall endure unto the end, the same shall be saved—Watch ye, stand fast in the faith, quit you like men, be strong—Hold that fast which thou hast, that no man take thy crown—He that overcometh, the same shall be clothed in white raiment; and I will not blot out his name out of the book of life.
P HIL. 4:1; J OB 23:11; P S. 37:28—PS. 121:7; H EB. 10:38-39—1 J OHN 2:19; J OHN 8:31—MATT. 24:13—1 C OR. 16:13—REV. 3:11—REV. 3:5

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April 22, 2019

There shall cleave naught of the cursed thing to thine hand.

Come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing—Dearly beloved, I beseech you as strangers and pilgrims, abstain from fleshly lusts, which war against the soul—Hating even the garment spotted by the flesh.
Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is. And every man that hath this hope in him purifieth himself, even as he is pure—The grace of God that bringeth salvation hath appeared to all men, teaching us that, denying ungodliness and wordly lusts, we should live soberly, righteously, and godly, in this present world; looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ; who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.
D EUT. 13:17; 2 C OR. 6:17—1 P ET. 2:11 —JUDE 23; 1 J OHN 3:2-3 —TITUS 2:11-14

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April 21, 2019

Verily, verily, I say unto you, I am the door of the sheep.

The veil of the temple was rent in twain from the top to the bottom—Christ … hath once suffered for sins, the just for the unjust, that he might bring us to God—The way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing.
I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture.
No man cometh unto the Father, but by me—Through him we … have access by one Spirit unto the Father. Now therefore ye are no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God—Having … boldness to enter into the holiest by the blood of Jesus, by a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh—We have peace with God through our Lord Jesus Christ: by whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.
J OHN 10:7; M ATT. 27:51—1 P ET. 3:18—HEB. 9:8; J OHN 10:9; J OHN 14:6 —EPH. 2:18-19 —HEB. 10:19-20 —ROM. 5:1-2

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April 20, 2019

I will raise them up a Prophet from among their brethren, like unto thee.

I {Moses} stood between the L ORD and you at that time, to shew you the word of the L ORD: for ye were afraid—There is one God, and one mediator between God and men, the man Christ Jesus.
Now the man Moses was very meek, above all the men which were upon the face of the earth—Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls—Let this mind be in you, which was also in Christ Jesus: who, being in the form of God, thought it not robbery to be equal with God: but made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men.
Moses verily was faithful in all his house, as a servant, for a testimony of those things which were to be spoken after; but Christ as a son over his own house; whose house are we, if we hold fast the confidence and the rejoicing of the hope firm unto the end.
D EUT. 18:18; D EUT. 5:5—1 T IM. 2:5; N UM. 12:3—MATT. 11:29—PHIL. 2:5-7; H EB. 3:5-6

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April 19, 2019

Whoso offereth praise glorifieth me.

Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord. And whatsoever ye do in word or deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by him—Glorify God in your body, and in your spirit, which are God’s.
Ye are a … royal priesthood … that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light—Ye … as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ—By him … let us offer the sacrifice of praise to God continually, that is, the fruit of our lips giving thanks to his name.
My soul shall make her boast in the L ORD: the humble shall hear thereof, and be glad. O magnify the L ORD with me, and let us exalt his name together.
P S. 50:23; C OL. 3:16-17—1 C OR. 6:20; 1 P ET. 2:9—1 P ET. 2:5—HEB. 13:15; P S. 34:2-3

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April 18, 2019

I said in my haste, I am cut off from before thine eyes: nevertheless thou heardest the voice of my supplications when I cried unto thee.

I sink in deep mire, where there is no standing: I am come into deep waters, where the floods overflow me—Waters flowed over mine head; then I said, I am cut off. I called upon thy name, O L ORD, out of the low dungeon. Thou hast heard my voice: hide not thine ear at my breathing, at my cry. Thou drewest near in the day that I called upon thee: thou saidst, Fear not.
Will the Lord cast off for ever? and will he be favourable no more? Is his mercy clean gone for ever? doth his promise fail for evermore? Hath God forgotten to be gracious? hath he in anger shut up his tender mercies? And I said, This is my infirmity. I will remember the works of the L ORD: surely I will remember thy wonders of old—I had fainted, unless I had believed to see the goodness of the L ORD in the land of the living.
P S. 31:22; P S. 69:2—LAM. 3:54-57; P S. 77:7-11; P S. 27:13

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April 17, 2019

Their Redeemer is strong.

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I know your manifold transgressions and your mighty sins—I have laid help upon one that is mighty—The L ORD … thy Saviour and thy Redeemer, the mighty One of Jacob. Mighty to save—Able to keep you from falling—Where sin abounded, grace did much more abound.
He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God—He is able … to save them to the uttermost that come unto God by him.
Is my hand shortened at all, that it cannot redeem?
Who shall separate us from the love of Christ? … I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.
J ER. 50:34; A MOS. 5:12—PS. 89:19—Isa. 49:26; I SA. 63:1—J UDE 24—R OM. 5:20; J OHN 3:18—H EB. 7:25; I SA. 50:2; R OM. 8:35, 38-39

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April 16, 2019

My soul shall be satisfied as with marrow and fatness; and my mouth shall praise thee with joyful lips: when I remember thee upon my bed, and meditate on thee in the night watches.

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How precious … are thy thoughts unto me, O God! how great is the sum of them! If I should count them, they are more in number than the sand: when I awake, I am still with thee—How sweet are thy words unto my taste! yea, sweeter than honey to my mouth!—Thy love is better than wine.
Whom have I in heaven but thee? and there is none upon earth that I desire beside thee—Thou art fairer than the children of men.
As the apple tree among the trees of the wood, so is my beloved among the sons. I sat down under his shadow with great delight, and his fruit was sweet to my taste. He brought me to the banqueting house, and his banner over me was love—His countenance is as Lebanon, excellent as the cedars. His mouth is most sweet: yea, he is altogether lovely. This is my beloved, and this is my friend.
P S. 63:5-6; P S. 139:17-18—Ps. 11 9:103—SONG 1:2; P S. 73:25—PS. 45:2; S ONG 2:3-4—SONG 5:15-16

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Honour the L ORD with thy substance, and with the first fruits of all thine increase .

He which soweth sparingly shall reap also sparingly—Upon the first day of the week let every one of you lay by him in store, as God hath prospered him.
God is not unrighteous to forget your work and labour of love, which ye have shewed toward his name, in that ye have ministered to the saints, and do minister.
I beseech you … brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service—The love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead: and that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again—Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.[xyz-ihs snippet=”Botton”][xyz-ihs snippet=”Fb-sdks”]
P ROV. 3:9; 2 C OR. 9:6—1 C OR. 16:2; H EB. 6:10; R OM. 12:1—2 C OR. 5:14-15—1 C OR. 10:31

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April 14, 2019

What the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh.

The law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect. For then would they not have ceased to be offered?—By him all that believe are justified from all things, from which ye could not be justified by the law of Moses.
Forasmuch … as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil; and deliver them who through fear of death were all their lifetime subject to bondage. For verily he took not on him the nature of angels; but he took on him the seed of Abraham. Wherefore in all things it behoved him to be made like unto his brethren.
R OM. 8:3; H EB. 10:1-2—ACTS 13:39; H EB. 2:14-17

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